Wellaye Tadabor of some of Versuses in Chapter 27 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 27 of Quran

#Wellaye_Tadabor_of_Quran

#Adh_Dhariyat_Verse_20_To_22

وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ ٢٠ وَفِي أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ ٢١ وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ ٢٢

And on the earth are signs for the certain [in faith] (20) And in yourselves. Then will you not see? (21) And in the heaven is your provision and whatever you are promised. (22)

We are the travellers towards Allah swt and must reach Allah swt and Allah in this place sends us the address and says” we must pass the 3 phases or stages so we can  get close to  Allah swt”:

1.The first stage: The material world or this world where we are living, which means the same earth made of sand and clay and is included in this worldوفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ .
And in this world there are signs , if we are among the ones who believe, from these signs we can reach Allah swt.
In this world we must disconnect from its desires  so we can reach Allah swt.

2.The second stage: the second stage is the insight of our soul. Meaning that we in Alam e Malakoot(internal world), the realm beyond this material world, we enter and understand the essence of our souls and get to the insight of ourselves and when we achieve true knowledge and insight of our  true  selves which is the soul that is when we can reach Allah swt, who has created us to reach and  to understand Him. As a result will get the closeness and proximity to Allah swt وفِي أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ.

3.The third stage: We  will  get His signs not only in this apparent  sky from where the sustenance of rain and other blessings of Allah swt reaches us, but also from  the hidden world or realm or the realm of intelligence and insight that Allah's sustenance reaches us,  that if we reach the realm of intelligence and insight,  Allah grants us our provisions   whatever  we  are promised وفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ.
We must pass from these 3 stages so that we reach the closeness of Allah swt. We must know that without the connection of Imam Mahdi(aj)  and without following him it's impossible to be able to pass these 3 phases or stages.

#Wellaye_Tadabor_of_Quran

#At_Tur_Verse_7_And_11

إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ٧ فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ١١

Indeed, the punishment of your Lord will occur. (7) Then woe, that Day, to the deniers, (11)

In this verse God has supported  Prophet Muhammad(pbuh)  and the infallibles (as) and has brought certain reasons and evidence for their true authority.
In verse 7, God says after swearing six times, "Indeed, the punishment of your Lord will occur". In verse 11 says, "The woe, that Day, to the deniers". What is meant by the deniers in this verse is those ones who have actually denied God by denying the infallibles.
The prophets and the infallibles (as) have come to declare for the Divine religion and when the deniers deny them, they have actually denied Godللْمُكَذِّبِينَ .
Denial is of two types: I
*Sometimes denial is apparently and by tounge. For example sometimes - God forbid - we deny the Imamate and Wellayat of the infallibles (as)  verbally.

*Sometimes the denial is the inward denial and practical which means we do not say it by tounge but we actually act in a way as if we do not have Imām we do not obey Imāmate  and Welāya.
In fact Imām is someone who goes in the forefront and we follow him. But many of us do not follow the infallible Imāms at all and we actually don't have  Imām in our life and this is a  practical denial.
While we should follow Welāya like our body that is the follower of our head, wherever the head goes, the body obeys and follows it, because the head is the imām of body.
We too should be like the body to the head for Imam of our Time  that means  we should obey and follow him truely.

#Wellaye_Tadabor_of_Quran

#An_Najm_Verse

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ٣٩ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ ٤٠

And that there is not for man except that [good] for which he strives (39) And that his effort is going to be seen soon - (40)

What is important to God is our endeavor to do God's commandments, and God rewards our efforts and our efforts in carrying out the divine works of our eternity.
For example, during one-day prayers, the morning prayer is more emphasized because it needs more efforts to be done while we are slept at the early in the morning.
In fact, our efforts  are recordedوَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ.
Imam  Ali (as) has said, "You are not our Shia if your today isn't better than your yesterday(meaning your heart and deeds)
But we generally do not make any effort, and our every day  is like our yesterday. We have no progress, and we are just rolling around ourselves.
And this means we have been stopped in the path of  Allah, and we actually go towards Allah while we do our best to be better than our yesterday. Then He would surely rewards our try so soon وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ.
Pay attention  that our efforts should be connected to the Wellayat of   Imam Mahdi(aj), in order to reach our perfection and get closed to Allah.
So let's  try to do God's commandments and despair, and know that those commands and desires that are harder worth  more. Meanwhile, their rewards are greater and we reach the reappearance of Imam Mahdi(aj), soon, inshaAllah.

#A_Tadabor_in_Al_Qamar_Surreh

Allah in surah Qamar constantly mentions that Quran has been made easy for people to comprehend and whereby find the path towards Allah swtولَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ(And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?) ; but unfortunately we forget Allah being immersed in neglect. We recite Quran but don't remember Allah swt although Allah made Quran such that we easily understand it and remember Allah by reciting it, we don't receive admonition.
Allah swt made Quran easy to speak to us.  When someone wants to become close to a person, he tries to speak to him, to have communication with him; Allah swt also wants us to be nearest to Him or to be the foremost, so he speaks to us.

#Wellaye_Tadabor_of_Quran

#Al_Qamar_Verse_55

فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ ٥٥

In  a place of truth, near a Sovereign, Perfect in Ability. (55)

 "In a place of truth, near the Omnipotent Lordفِي مَقْعَدِ صِدْقٍ."

"Place of truth" of Allah is for those who are pious; those who are pious or God - fearing, getting rid of  their  worldly desires and don't do anything they like, don't say anything they want (control their tongue), don't go anywhere they wish. They first take time to think deeply trying to have their heart connected to their Imam, hence they will have an enlightened mind being able to distinguish which action is right and which one is wrong to do.
As a matter of fact, the real place that the pious deserve to be in is not only "paradise", but "a place of truth"; "a place of truth"  means not only they are the nearest to Allah swt but they will be given whatever they wish in Here  and Hereafter.  So if we purify ourselves for the sake of Allah swt and become pious and sincere, we we will be near the Omnipotent Lord and we also get power and be granted anything we want specifically the reappearance of Imam Mahdi(aj) soon.
We don't have Imam Mahdi(aj)'s 313 companions yet; those who have power and strength. Let us purify ourselves and become pious so as to be near the Omnipotent and almighty Lord and gain great power and influence, in order to become among those 313 companions, and be helpful for his  reappearance, inshaAllah.

#A_Tadabor_in_Ar_Rahman_Surreh

God tells us 31 times in this surah, "So which of the favors of your Lord would you deny?  فبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ . "
The blessing of God , are actually the blessing of Imamate and Wellayat.  And from the fact of blessings, punishments, and heaven and hell that is spoken between the verses ,  we realize that the whole world is manifastation of Muhammedan (pbuh), the original essence reality of Muhammad .
It means ,  we get our share of any blessing in Here  and in  Hereafterfrom  the Prophet and the purified Imams .
When God asks us " So which of the favors of your Lord would you deny?  ",
It means  that all our Lord's  training for our completion is through Imammate and Wellayat.

#Wellaye_Tadabor_of_Quran

#Ar_Rahman_Verse_19_To_22

مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ١٩ بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ٢٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢١ يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ٢٢

He released the two seas, meeting [side by side]; (19) Between them is a barrier [so] neither of them transgresses. (20) So which of the favors of your Lord would you deny? (21) From both of them emerge pearl and coral. (22)

The two marines that come together at the first view  seem to be two salty and sweet seas but subjectively is the sea of the being of Imam Ali(as)  and Lady Fatima(s)  , they came together and got marriedمرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ.
And the meaning of  barrier  is a distance. A distance between these  two people ( Imam Ali and lady Fatima as ) is Prophet Mohammad(pbuh) بيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ.
And from them ( Imam Ali and lady Fatima as ) are borned  , a "pearl" ,Imam Hassan (as), and "a coral" , Imam Hussein (as)يخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ.

#Wellaye_Tadabor_of_Quran

#Ar_Rahman_Verse_78

تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ ٧٨

Blessed is the name of your Lord, Owner of Majesty and Honor. (78)

God declares in this verse the reason that we should'nt deny the blessing of Wellaye and Imamate  ." And says : The name of your Lord is High and Happy " .
The word " name " means  "sign ."
When something or someone is called with a name that name is  his sign .
And The Lord who is our God . He wants to educate and complete us.
He educates us by His name or sighn and the sign  of our Lord is Wellaye and Imamate . It means we will reach to perfection through the infalibles(as) .

#Wellaye_Tadabor_of_Quran

#Al_Waqia_Verse_10_To_11

وَالسَّابِقُونَ السَّابِقُونَ ١٠ أُولَئِكَ الْمُقَرَّبُونَ ١١

And the forerunners, the forerunners - (10) Those are the ones brought near [to Allah] (11)

The foremost ones try constantly to be better than others and even better than their own  yesterday and from their last hour or even their last moment  to reach their  completion. As a result all the blessings are for them in both Here and Hereafter and their prayers are acceptedوَالسَّابِقُونَ السَّابِقُونَ.

Infact these the foremost ones are the ones near to Allah and the one who is near to Allah gets close to his own perfection and gets power and honour and Allah's blessing. All these blessing are due to the Imam .
The reason of reaching  to such blessing is that he follows his Imam. Such person sees his Imam is the foremost so he tries to be foremost, too.

#Wellaye_Tadabor_of_Quran

#Al_Waqia_Verse_85

وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لَّا تُبْصِرُونَ ٨٥

And We  are nearer to him than you, but you do not see - (85)

When we are beside someone who is dyingو we feel we are so close to him.  But Allah says We are closer to him and in the previous verse  Allah said:  We are nearer to him than his jugular vein. This closeness does not exist in this world. Allah brough this example as there is nothing closer to human but his jugular vein.

Allah wants to tell us to pass this material world  and reach to the spiritual and internal world  to understand that Allah is near you.
Infact we would not be able to  get close to Allah from this material world because our truth is in the spiritual world. If we reach to the spiritual world we get to know our true selves then  we would understand the closeness of Allah. And we understand how close we were to Allah but we didn't realize thatوَلَكِن لَّا تُبْصِرُونَ.

#Wellaye_Tadabor_of_Quran

#Al_Hadid_Verse_28

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢٨

O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful. (28)

In the surah (Al-Hadid) which means the iron(a severe thing),  Allah has talked about the most delicate truth of the world  which is the light.
In the verses of  12,13, 19  Allah talks about the light which is for the Faithful. And the unbelivers want to take benefit of such light.
Verse 28 of Al-Hadid Surreh:
 Allah has granted a light for the Faithful to go to the right path through that. The faithful who take benefit of this light have three charactristicsيا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ :
1)they have faith in Allah.
2) they have piety and self control.
3)They have faith in Imamate  and Wellayah.
Allah grants the faithful double share of His Mercy as the Faithful believe and obey the  Imams. It means Allah gives the extra blessings to them comparing to others and Allah gives them the light of Imamate  and Wellayat in their life so they could get close to Him  and He  forgives them too.