global Network Of mahdavi Arbaeen

"In the name of God, the Compassionate, the Merciful"

: It is necessary to mention some delightful points

But the good news of tonight are the respond to all those who have doubt if the reappearance of Imām Mahdi(aj)  is near and our leader [ Ayatollah  Khamenei] is the one who gives the flag of this revolution to its owner

✅ Imām Khomeini said, "Soon we will enter BeytoAllah al-Harām(the Ka'aba)". Our leader Ayatollah  Khamenei also has said, "I am not worried that Saudis buy so many weapons because soon Mujahidin( warriors of Allah) will obtain these weapons

✅Imām khomeini said, " Ayatollah  khamenei is amongst the dutiful and good ones in this resolution who has been from before this revolution and will be till the highest point of this revolution InshaAllah

✅Imām Khomeini said, "Israel must be vanished from the face of the earth". Mr. khamenei also said in the respond to a senator who had said, "We made Iran 25 years far away from the nuclear power" that they will not see next 25 years. Now we can see that Israel's dream of Nile to Euphrates has turned into the dream of drowning in the ocean.

 ✅Ayatollah khamenei said that soon you will perform the prayer in al-Aqsā mosque and we will.This means that Israel has finished:

✅ Imām Khomeini said, "This revolution broke the grandeur of East and West.

???Did you all see this event recently or not?

✳Did you not see the form of sitting of Putin before our leader?

✳The Prime Minister of East was sitting, hand tied with respect like a child before an eminence and how beautiful Ayatollah khamenei belittled West.
The power that Ayatollah  khamenei demonstrated  showed that the enemy has reached the end.

✅ Ayatollah khamenei said, " America's power is waning and then he said, "Indeed my Lord is with me, He will guide me".انّ مَعیَ رَبی سَیَهدین ( Ash-Shu'ara:62 )

This is the verse that Moses recited it by the Nile river.

Because he was asked that the armed enemy is coming near to us and many people were afraid. Moses said, "Indeed, my Lord is with me, He will guide me".

✅ Ayatollah  khamenei also said, "I am saying  that my Lord is with me, too, He will guide me" it means God is with us and will guide us.
Soon you will see the opening of Nile river by Moses of this time(Imam Mahdi aj) and he will crush the flimsy power of the enemies.

✅ Imām Khomeini said, "Do not say two super powers anymore, say three super powers, we will become the greatest super power of the world.

✅ Imām Khomeini said, "This century is the century of overcoming the falsehood by the truth.

✅ Imām Khomeini said that America cannot do any damn thing.
Believe that if there would be no undercover agents , America cannot do any damn thing now too. May God curse undercover agents that whatever we tolerate is because of them.

 ✅ Ayatollah  khamenei our leader also said that they cannot do any damn thing, because if they do, we will raze Haifa and Tel Aviv to the ground.

 ✅ Ayatollah  khamenei said, "Do not be afraid, there will be no war and we will not negotiate."

✅  Ayatollah  khamenei said that we will make the year 98, the year of opportunities. That is to say whatever threat they want to make, we will finally turn it into the opportunity.

 ✅ Ayatollah khamenei said that we are becoming near to the reappearance of that true beloved of hearts, Imam Mahdi(aj). Events that are happening in the region indicate that a great event is going to occur.

✅ Imām Khomeini said, "This century is the century of overcoming the falsehood by the truth. (Be continued)

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✅ Imām Khomeini said, "waiting for the reappearance of Imām Mahdi, means waiting for Islām's power and we should try so that Islām's power comes into being and preparations for the reappearance of Imām Mahdi(aj)  would be made InshaAllah.

✅ Ayatollah  khamenei also stated in the statement of the second phase of revolution that we should prepare the ground for the emergence of the new Islamic civilization with the leadership of the great wilāya(Imam Mahdi aj).

✅ Imām Khomeini said, "Our governors must know that our revolution is not limited to Iran, the revolution of Iranian people is the beginning of the great revolution of the world of Islam by Imām Mahdi (May our souls be sacrificed for him) that God made an obligation on us and put his reappearance in the current area.

✅ Ayatollah khamenei said, "We are becoming near to the reappearance of the true beloved of hearts, Imām Mahdi (May our souls be sacrificed for him),  because sagacity of people has developed.

Some vital points:

You may know by a handful the whole sack so that those people who consider the reappearance of Imām Mahdi(aj)  near, know that we are inside his reappearance.

✅ The reappearance of Imām Mahdi must be made not be waited for.

✅ The reappearance of Imām Mahdi must be made.

New Islamic civilization must be made.

We should work.

Young people must go back to the top points of the government and undertake the works.

And the final statement:

✅ Ayatollah  khamenei said that young people will make the new Islamic civilization and we will see that very day soon, inshaAllah.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 28/29/30 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Mujadila_Verse_19

اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ ۚ أُولَئِكَ حِزْبُ الشَّيْطَانِ ۚ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ ١٩

Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers. (19)

"Satan surrounded them hard, so they neglected God's remembrance and became devils from the army." Therefore, if we are ignorant of God's remembrance, it is because Satan is surrounded by our hearts and has become dominant in our heartsفأَنسَاهُمْ ذِكْرَ اللَّهِ. .
Satan, with the dominion on our hearts, not only made us to forget God, but also made us ignore the memory of our master,  Imam Mahdi(aj). Let us be reminded and regularly ask forgiveness from God  and withdraw ourselves  from Satan's dominion so that we will not be among the devils.

#Wellaye_Tadabor_of_Quran

#Al_Hashr_Verse_16

كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ ١٦

[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah, Lord of the worlds." (16)

Those who make humans  to go away from Allah swt are like Satan.
The same way that Satan in Hereafter will make the humans be alone,  the ones  who have  made humans  to go away from the path of Allah swt,  they will disunite them and leave them alone.  And like Satan, they  will say we are afraid of Allah swt”.
Satan although is fearful of Allah swtإنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ ,  but continue deceiving and enticing the people; because wetland or swamp is around him, since there is no way back or not a way ahead for him anymore. Therefore, even though he has a lot of fear of Allah swt he continues to do his own work. Unfortunately many of us also go on the path of Satan; that means that although we have fear of Allah but do sins .  And the reason of that is that we think we will go  to hell anyhow.   But if we have an actual fear  of  Allah swt and have kept ourselves  under the umbrella of Imamate and Wilayat of our Imam of time(and specifically obeying  Wellaye of Faghih   in the time of his occultation),  we will not go towards the  path of Satan and will not do sins anymore.

#Wellaye_Tadabor_of_Quran

#At_Tahrim_Verse_8

يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ ۖ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٨

O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent." (8)

Allah swt asks us to repent to Him with sincere repentance: "sincere repentance" تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا, it means the repentant person will never repeat or turn toward committing sins anymore.
The main pillar of  sincere repentance is to repent while being connected to Imamate and Wellayat, asking them to help us or obeying them as how to repent, and never repeat committing sins.
In fact, we can do such a sincere repentance only by believing and obeying Imamate and Wellayat. And if we enjoyed such a blessing to do sincere repentance, Allah swt not only forgives our sins but accepts this repentance as a compensation for the losses stemming from committing sins, then admits us into the promised Paradise, and gives us rewards.
A light will proceed before us and on our right, then we ask Allah swt to perfect for us our lightنورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ ; this light is in fact the light of Imamate and Wellayat. This is because in the world we were connected  to Imam Mahdi(aj), so we receive the light in Paradise.
However,  if in this world we are not connected to Wellayat, we are blind   in Here and there will not be any light with us in Hereafter too.

#Wellaye_Tadabor_of_Quran

#Al_Muzzammil_Verse_19

إِنَّ هَذِهِ تَذْكِرَةٌ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا ١٩

Indeed, this is a reminder, so whoever wills may take to his Lord a way. (19)

Quran is a reminder and an attention towards God and this Quran guides and guides  those who have taken the way of Imāma   and Welāya towards Godفمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا
The  ones who read Quran but do not go the path of Imāma and Welāya, they are not admonished thereby. Therefore If we want to be admonished by Quran and be reminded, we should take obey and follow the path of  Imāma and Welāya.

#Wellaye_Tadabor_of_Quran

#An_Naziat_Verse_40

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ ٤٠

But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination, (40)

If we want to be Imām Mahdi(aj)'s soldiers  and be nurtured by Imāma and welāya, there are two conditions:
1. We should fear (our) Lordوَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ . That is to say we should fear that lest we separate from this process of nurturing, and we should be careful that someone who separates [from this way],  is not connected to welāya.

2. We should constantly warn ourselves that lest we follow self-desires. We should always forbid ourselves from following self-desires وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ.

#Wellaye_Tadabor_of_Quran

#Al_Inshiqaq_Verse_6

يَا أَيُّهَا الْإِنسَانُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَاقِيهِ ٦

O mankind, indeed you are laboring toward your Lord with [great] exertion and will meet it. (6)

As Imam Ali (as) said,  death follows us rapidly and will reach us at last. We are exactly on the way to encounter Allah. and someday we will definetly encounter Allah إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ. We don't  know how but the main point is that we definitely will encounter Allah. The way how to encounter Allah depends on how much we follow Imamate and Wellayat.

#Wellaye_Tadabor_of_Quran

#Al_Fajr_Verse_27_T0_30

يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ ٢٧ ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً ٢٨ فَادْخُلِي فِي عِبَادِي ٢٩ وَادْخُلِي جَنَّتِي ٣٠

[To the righteous it will be said], "O reassured soul, (27) Return to your Lord, well-pleased and pleasing [to Him], (28) And enter among My [righteous] servants (29) And enter My Paradise." (30)

The true example of the "reassured soul"   is Imam Hossein(as)يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ . Allah told Imam Hossein on the day of Ashura: "oh you who have reached to the "reassured soul", meaning the highest level of your soul,  now return to your Lord. ASHURA was the best  path of getting close  to your Lord and you have reached to your reassured, the  highest level of your soul  and faith status. Pleased and pleasing.  Enter the paradise. Those who reach to their highest level of their soul and faith are those who have reached to the Imam of time.

#Wellaye_Tadabor_of_Quran

#Ad_Dhuha_Verse_11

وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ ١١

But as for the favor of your Lord, report [it]. (11)

God commands us and reminds us  our duty.
And says :
  "Speak about the blessings of your Lord to the people." The blessing of our Lord is  Imamate and Wellayat.
It means:
It is true that the Imam of our time is in occultation ,  but we know that our dear Imam is  present anyhow. So, we have to revive the name and memory of our Imam , and talk about him  to the others  wherever we are and ask them to do whatever is necessary to make his reappearance haste فَحَدِّثْ.

#Wellaye_Tadabor_of_Quran

#Al_Bayyina_Verse_5

وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا اَّكَاةَ ۚ وَذَٰلِكَ دِينُ الْقَيِّمَةِ ٥

And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion. (5)

God only, and only and only requires us to pay attention  to Him sincerely, even further than praying and giving zakah, .ومَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ.
That is to say, we need to put the  needle of the compass of our being in the spot of sincerity and then turn around and carry out our tasks and duties and know that the purity of intent is the most  important.  And in the first place, we would be asked about the intentions of our actions on the Day of Judgement .

 So, let's connect our heart with Imam Mahdi(aj) ,  since then we would be able to   purify our life  for only God.

#Wellaye_Tadabor_of_Quran

#An_Nasr_Surreh

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ١ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا ٢ فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ ۚ إِنَّهُ كَانَ تَوَّابًا ٣

بسم الله الرحمن الرحيم
When the victory of Allah has come and the conquest, (1) And you see the people entering into the religion of Allah in multitudes, (2) Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance. (3)

When comes the Help of Allah نصْرُ اللَّهِ(Imam Mahdi aj)  and the conquest (the globalization of Islam)والْفَتْحُ:
2. And you see that the people enter Allah's religion (Islam) in crowds,
3. So glorify the Praises of your Lord, and ask for His Forgiveness. Verily, He is the One Who accepts the repentance and forgives.

A day, very soon, our beloved Imam Mahdi(aj)  will come.  And when he comes, the Help of Allah will come too. Of course Allah swt has always been helping us since He created us, but it hasn't been along with the global  victory  yet; when our beloved Imam reappears, this Allah's Help or assistance will be accompanying victory (the victory will be granted), and this is the Muslems' worldwide victory which is called Imam Mahdi(aj)'s global  revolution. 
At that time, the people enter Allah's religion (Islam) in crowds; as it is said "the people"ورَأَيْتَ النَّاسَ, and it did not say, the Muslims or Shias enter, So we realize that the  people from any religion or sect will enter to Allah's religion.
 Thus, we should not be proud of our being Muslim or Shias. A majority of people might have not been a follower of any religion, but enter the religion at that time.  And it might also happen vice versa, May Allah swt prohibits, that propably all of  Shias  are not allowed to be Imam Mahdi(aj)'s companions due to our pride or selfishness because of   our own good deeds.   
Therefore, let us praise Allah swt because Allah Loves us. And through our praising and gloifying Allah,  we should show and prove to  Him  that there won't be any true Love other than for Him.  We should constantly repent from both our known  and unknown  sins because Allah swt is the Forgiving, Merciful and Beneficent. 'Forgiving'  means that He allows us to return to Him, but this happens on the condition that we have our heart connected to Imam Mahdi(aj), obey him and at his occultation obey  Wellaye of Faghih as he ordered us to it

وأمّا الحوادث الواقعة : فارجعوا فيها إلى رواة حديثنا فإنهم حُجّتي عليكم ، وأنا حُجّة الله عليهم. (بحار الأنوار ج53 ص1)
And as for the recent occurrences, turn to the narrators of our Hadiths(Faghih) for they are my proof upon you, and I am Allah's proof upon them. (Bihar al-Anwar Ch.53, P.1)

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 27 of Quran

#Wellaye_Tadabor_of_Quran

#Adh_Dhariyat_Verse_20_To_22

وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ ٢٠ وَفِي أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ ٢١ وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ ٢٢

And on the earth are signs for the certain [in faith] (20) And in yourselves. Then will you not see? (21) And in the heaven is your provision and whatever you are promised. (22)

We are the travellers towards Allah swt and must reach Allah swt and Allah in this place sends us the address and says” we must pass the 3 phases or stages so we can  get close to  Allah swt”:

1.The first stage: The material world or this world where we are living, which means the same earth made of sand and clay and is included in this worldوفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ .
And in this world there are signs , if we are among the ones who believe, from these signs we can reach Allah swt.
In this world we must disconnect from its desires  so we can reach Allah swt.

2.The second stage: the second stage is the insight of our soul. Meaning that we in Alam e Malakoot(internal world), the realm beyond this material world, we enter and understand the essence of our souls and get to the insight of ourselves and when we achieve true knowledge and insight of our  true  selves which is the soul that is when we can reach Allah swt, who has created us to reach and  to understand Him. As a result will get the closeness and proximity to Allah swt وفِي أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ.

3.The third stage: We  will  get His signs not only in this apparent  sky from where the sustenance of rain and other blessings of Allah swt reaches us, but also from  the hidden world or realm or the realm of intelligence and insight that Allah's sustenance reaches us,  that if we reach the realm of intelligence and insight,  Allah grants us our provisions   whatever  we  are promised وفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ.
We must pass from these 3 stages so that we reach the closeness of Allah swt. We must know that without the connection of Imam Mahdi(aj)  and without following him it's impossible to be able to pass these 3 phases or stages.

#Wellaye_Tadabor_of_Quran

#At_Tur_Verse_7_And_11

إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ٧ فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ١١

Indeed, the punishment of your Lord will occur. (7) Then woe, that Day, to the deniers, (11)

In this verse God has supported  Prophet Muhammad(pbuh)  and the infallibles (as) and has brought certain reasons and evidence for their true authority.
In verse 7, God says after swearing six times, "Indeed, the punishment of your Lord will occur". In verse 11 says, "The woe, that Day, to the deniers". What is meant by the deniers in this verse is those ones who have actually denied God by denying the infallibles.
The prophets and the infallibles (as) have come to declare for the Divine religion and when the deniers deny them, they have actually denied Godللْمُكَذِّبِينَ .
Denial is of two types: I
*Sometimes denial is apparently and by tounge. For example sometimes - God forbid - we deny the Imamate and Wellayat of the infallibles (as)  verbally.

*Sometimes the denial is the inward denial and practical which means we do not say it by tounge but we actually act in a way as if we do not have Imām we do not obey Imāmate  and Welāya.
In fact Imām is someone who goes in the forefront and we follow him. But many of us do not follow the infallible Imāms at all and we actually don't have  Imām in our life and this is a  practical denial.
While we should follow Welāya like our body that is the follower of our head, wherever the head goes, the body obeys and follows it, because the head is the imām of body.
We too should be like the body to the head for Imam of our Time  that means  we should obey and follow him truely.

#Wellaye_Tadabor_of_Quran

#An_Najm_Verse

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ٣٩ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ ٤٠

And that there is not for man except that [good] for which he strives (39) And that his effort is going to be seen soon - (40)

What is important to God is our endeavor to do God's commandments, and God rewards our efforts and our efforts in carrying out the divine works of our eternity.
For example, during one-day prayers, the morning prayer is more emphasized because it needs more efforts to be done while we are slept at the early in the morning.
In fact, our efforts  are recordedوَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ.
Imam  Ali (as) has said, "You are not our Shia if your today isn't better than your yesterday(meaning your heart and deeds)
But we generally do not make any effort, and our every day  is like our yesterday. We have no progress, and we are just rolling around ourselves.
And this means we have been stopped in the path of  Allah, and we actually go towards Allah while we do our best to be better than our yesterday. Then He would surely rewards our try so soon وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ.
Pay attention  that our efforts should be connected to the Wellayat of   Imam Mahdi(aj), in order to reach our perfection and get closed to Allah.
So let's  try to do God's commandments and despair, and know that those commands and desires that are harder worth  more. Meanwhile, their rewards are greater and we reach the reappearance of Imam Mahdi(aj), soon, inshaAllah.

#A_Tadabor_in_Al_Qamar_Surreh

Allah in surah Qamar constantly mentions that Quran has been made easy for people to comprehend and whereby find the path towards Allah swtولَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ(And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?) ; but unfortunately we forget Allah being immersed in neglect. We recite Quran but don't remember Allah swt although Allah made Quran such that we easily understand it and remember Allah by reciting it, we don't receive admonition.
Allah swt made Quran easy to speak to us.  When someone wants to become close to a person, he tries to speak to him, to have communication with him; Allah swt also wants us to be nearest to Him or to be the foremost, so he speaks to us.

#Wellaye_Tadabor_of_Quran

#Al_Qamar_Verse_55

فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ ٥٥

In  a place of truth, near a Sovereign, Perfect in Ability. (55)

 "In a place of truth, near the Omnipotent Lordفِي مَقْعَدِ صِدْقٍ."

"Place of truth" of Allah is for those who are pious; those who are pious or God - fearing, getting rid of  their  worldly desires and don't do anything they like, don't say anything they want (control their tongue), don't go anywhere they wish. They first take time to think deeply trying to have their heart connected to their Imam, hence they will have an enlightened mind being able to distinguish which action is right and which one is wrong to do.
As a matter of fact, the real place that the pious deserve to be in is not only "paradise", but "a place of truth"; "a place of truth"  means not only they are the nearest to Allah swt but they will be given whatever they wish in Here  and Hereafter.  So if we purify ourselves for the sake of Allah swt and become pious and sincere, we we will be near the Omnipotent Lord and we also get power and be granted anything we want specifically the reappearance of Imam Mahdi(aj) soon.
We don't have Imam Mahdi(aj)'s 313 companions yet; those who have power and strength. Let us purify ourselves and become pious so as to be near the Omnipotent and almighty Lord and gain great power and influence, in order to become among those 313 companions, and be helpful for his  reappearance, inshaAllah.

#A_Tadabor_in_Ar_Rahman_Surreh

God tells us 31 times in this surah, "So which of the favors of your Lord would you deny?  فبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ . "
The blessing of God , are actually the blessing of Imamate and Wellayat.  And from the fact of blessings, punishments, and heaven and hell that is spoken between the verses ,  we realize that the whole world is manifastation of Muhammedan (pbuh), the original essence reality of Muhammad .
It means ,  we get our share of any blessing in Here  and in  Hereafterfrom  the Prophet and the purified Imams .
When God asks us " So which of the favors of your Lord would you deny?  ",
It means  that all our Lord's  training for our completion is through Imammate and Wellayat.

#Wellaye_Tadabor_of_Quran

#Ar_Rahman_Verse_19_To_22

مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ١٩ بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ٢٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢١ يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ٢٢

He released the two seas, meeting [side by side]; (19) Between them is a barrier [so] neither of them transgresses. (20) So which of the favors of your Lord would you deny? (21) From both of them emerge pearl and coral. (22)

The two marines that come together at the first view  seem to be two salty and sweet seas but subjectively is the sea of the being of Imam Ali(as)  and Lady Fatima(s)  , they came together and got marriedمرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ.
And the meaning of  barrier  is a distance. A distance between these  two people ( Imam Ali and lady Fatima as ) is Prophet Mohammad(pbuh) بيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ.
And from them ( Imam Ali and lady Fatima as ) are borned  , a "pearl" ,Imam Hassan (as), and "a coral" , Imam Hussein (as)يخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ.

#Wellaye_Tadabor_of_Quran

#Ar_Rahman_Verse_78

تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ ٧٨

Blessed is the name of your Lord, Owner of Majesty and Honor. (78)

God declares in this verse the reason that we should'nt deny the blessing of Wellaye and Imamate  ." And says : The name of your Lord is High and Happy " .
The word " name " means  "sign ."
When something or someone is called with a name that name is  his sign .
And The Lord who is our God . He wants to educate and complete us.
He educates us by His name or sighn and the sign  of our Lord is Wellaye and Imamate . It means we will reach to perfection through the infalibles(as) .

#Wellaye_Tadabor_of_Quran

#Al_Waqia_Verse_10_To_11

وَالسَّابِقُونَ السَّابِقُونَ ١٠ أُولَئِكَ الْمُقَرَّبُونَ ١١

And the forerunners, the forerunners - (10) Those are the ones brought near [to Allah] (11)

The foremost ones try constantly to be better than others and even better than their own  yesterday and from their last hour or even their last moment  to reach their  completion. As a result all the blessings are for them in both Here and Hereafter and their prayers are acceptedوَالسَّابِقُونَ السَّابِقُونَ.

Infact these the foremost ones are the ones near to Allah and the one who is near to Allah gets close to his own perfection and gets power and honour and Allah's blessing. All these blessing are due to the Imam .
The reason of reaching  to such blessing is that he follows his Imam. Such person sees his Imam is the foremost so he tries to be foremost, too.

#Wellaye_Tadabor_of_Quran

#Al_Waqia_Verse_85

وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لَّا تُبْصِرُونَ ٨٥

And We  are nearer to him than you, but you do not see - (85)

When we are beside someone who is dyingو we feel we are so close to him.  But Allah says We are closer to him and in the previous verse  Allah said:  We are nearer to him than his jugular vein. This closeness does not exist in this world. Allah brough this example as there is nothing closer to human but his jugular vein.

Allah wants to tell us to pass this material world  and reach to the spiritual and internal world  to understand that Allah is near you.
Infact we would not be able to  get close to Allah from this material world because our truth is in the spiritual world. If we reach to the spiritual world we get to know our true selves then  we would understand the closeness of Allah. And we understand how close we were to Allah but we didn't realize thatوَلَكِن لَّا تُبْصِرُونَ.

#Wellaye_Tadabor_of_Quran

#Al_Hadid_Verse_28

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢٨

O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful. (28)

In the surah (Al-Hadid) which means the iron(a severe thing),  Allah has talked about the most delicate truth of the world  which is the light.
In the verses of  12,13, 19  Allah talks about the light which is for the Faithful. And the unbelivers want to take benefit of such light.
Verse 28 of Al-Hadid Surreh:
 Allah has granted a light for the Faithful to go to the right path through that. The faithful who take benefit of this light have three charactristicsيا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ :
1)they have faith in Allah.
2) they have piety and self control.
3)They have faith in Imamate  and Wellayah.
Allah grants the faithful double share of His Mercy as the Faithful believe and obey the  Imams. It means Allah gives the extra blessings to them comparing to others and Allah gives them the light of Imamate  and Wellayat in their life so they could get close to Him  and He  forgives them too.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 26 of Quran

#Wellaye_Tadabor_of_Quran

#Mohammad_Surreh:

✅Tadabor in some verses of  Surah Muhammad :

In the verses of  Muhammad  Surreh, Allah swt explains about the disbelievers' and hypocrites' punishment. The common points between the two groups was that they both hinder the people from the Path of Allah swt, hence Allah punishes them. Their punishment is that He will render their deeds vain

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ ١.

Those who disbelieve and avert [people] from the way of Allah - He will waste their deeds. (1).

In verses 1, 8, 9, 28, and 32 Allah constantly mentions "Those who disbelieve and hinder [men] from the Path of Allah, He will render their deeds vain".
 And in verse 34 Allah swt says, "Verily, those who disbelieve, and hinder (men) from the Path of Allah; then die while they are disbelievers, Allah will not forgive them"إنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ اللَّهُ لَهُمْ .
Hindering the people from the Path of Allah is done in two ways:

*Sometimes we openly oppose or disagree with those who spread Islam and Imamate and Wellayat and hinder the people from the Path of Allah.

*And at times we practically avert people from the way of Allah, for example we easily do the things that are forbidden. We easily talk behind people, don't observe Hijab, tell lies, .that is we practically hinder the path of Allah because Allah swt has ordered us to do something but we disobey the order. We not only refuse to follow Allah's orders but oreventr others from doing it. If we intentionally hinder the path of Allah, He won't forgive us. This is because Allah swt has done a great favour to us mentioning all essential issues and guidance but we hinder them.
Therefore,  if we don't follow Allah's will or guidance for some reason, we should be careful not to disobey it openly or overtly so as not to hinder the way of Allah.  If we(May Allah prohibits it) commit a wrong action or sin mistakenly in the public, we should never justify that action because it may affects the people and it is us who have hindered them from the Path of Allah.

#Wellaye_Tadabor_of_Quran

#Mohammad_Verse_23_To_24

أُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ ٢٣ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا ٢٤

Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision. (23) Then do they not reflect upon the Qur'an, or are there locks upon [their] hearts? (24)

Those who have sickness in their hearts, God has cursed and deafened them and blinded their vision. They themselves have locked their hearts.
In fact these people have locked their hearts because they obstructed people's way to God and they were deafened and blinded. So their hearts were locked أمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا.
When we lock something it means that we do not have access to it. Our hearts are God's home, when we lock the door of God's home, that lock prevents us from going through the depth of meaning of the Quran. We read the Quran with [its] figurative interpretation and correct pronunciation but we cannot ponder over the Quran, thus we do not get any benefit from it. We always either have not done God's commands or we have verbally or practically been obstacle for others to do God's commands, we only circled round ourself and our hands were in Satan's hand.
But if there is no sickness in our hearts and if we do not obstruct people's way to God by [means of] our sins, our hearts would not be locked. So Imāmate  and Welāyat  would enter into our hearts and our hearts would be full of [remembrance of] Imām Mahdi (aj).
Then we can spend the rest of our life at the service of   Quran and reach the interior of the Quran which is Imām Mahdi (aj) by pondering over it, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Fath_Verse_1_To_3

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ١ لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا ٢ وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا ٣

Indeed, We have given you, [O Muhammad], a clear conquest (1) That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path (2) And [that] Allah may aid you with a mighty victory. (3)

"Blessing" is actually  Imamate and wellaye and the Straight Path  ,is the Imam" وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا . 
 
God showed the path to reveal the religion so that people would go inside the path, reach God,  propagate the religion and bring the rest of the people to the path of religion.

#Wellaye_Tadabor_of_Quran

#Al_Fath_Verse_4

هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ.٤

It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith. . (4)

God is the One  who enters calm and dignity into the hearts of the believers; that is, the condition of entering peace in the hearts of the believers is the existence of faith in the heart. In fact, God entered peace and dignity to the believers 's hearts  to increase their faith,,  since God wants them to strengthen their  faith and rise to higher degreesلِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ.

#Wellaye_Tadabor_of_Quran

#Al_Fath_Verse_

.فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا ١٨

. so He sent down tranquillity upon them and rewarded them with an imminent conquest ()

God knows what is in the heart  of the believers;
So by the faith that they have in their heart God grant them tranquility and gravity and reward them great victory .
It means one can acheive victory and triumph that has tranquility and quietness in their heartفَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ  .

#Wellaye_Tadabor_of_Quran

#Al_Fath_Verse_26

.فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ٢٦

But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing. (26)

Allah sent down his composure upon his apostle and the faithful and made them abide by the word of Godwariness.

We should know one who has a prime faith to Allah and his apostle, peace  is practically  sent down into his heart.  So if we do not have peace in our heart it means we are not faithful enough. If we have the prime faith which is necessary to have peace in our heart,  through that Allah will send down his composure into our heart and the word of Godwarriness will be with us وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ.
When Godwariness is with us we will have selfcontrol and will not do things as we wish and we will not say anything we want. But we will stop and connect to Imam Mahdi(aj) through our heart and ask him for help, then We will succeed.
So we should realize our problem is due to the prime faith. We are not faithful enough . Our faith to Allah and his  Prophet and Imam Mahdi(aj) is little. And it is not enough to enter peace into our heart.

#Wellaye_Tadabor_of_Quran

#Al_Hujurat_Verse_1

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ١

O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing. (1)

O you who believe, do not overtake Allah and His Messenger in anything.
When the universe is God's attendant, and God is present everywhere, and when the Messenger of Allah and the Imams are alive and are in the sight of God and when the Imam is present, why do we precede them ?!
When we carry out the macho without paying attention to them, we precede them, and the reason is that we do not  hold ourselves واتَّقُوا اللَّهَ.

In the event that we are pious if we believe that Allah and the Imams  are  present, we first pause and search in the hadiths and the Qur'an, if there weren't some specific rules for our personal acts we  connect  our  heart to the Imams, and then we will everything would be cleared for us.
We have preceded a lifetime on God and His Messenger. We could not go beyond the prayers and fasting, but in our details we sometimes decided and did not obey them.

#Wellaye_Tadabor_of_Quran

#Al_Hujurat_Verse_3_And_14

. أُولَئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ ۚ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ ٣ وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٤

.they are the ones whose hearts Allah has tested for righteousness. For them is forgiveness and great reward. (3) .for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful." (14)

God tests our heart  in order  to see how much we are pious and how much  we try to keep this pious in our heart امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ.
  With this test, God would like  to see if we are in a hurry in our works and  do what we get to our minds without   a bit pause  to get the orders of Islam first.
Unfortunately, faith has not entered in many of  our hearts yet, and faith is not in our hearts, if faith was in our hearts and we believed in God, we would not arbitrarily do anything.

#Wellaye_Tadabor_of_Quran

#Al_Hujurat_Verse_10

إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ ١٠

The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy. (10)

  The Faithful are like brothers so make peace between your brothers. It is an order from Allah that we should try to put it into practice. We should keep trying it to make peace among all the faithful by virtueواتَّقُوا اللَّهَ.
The reason we are not successful to make peace between our brothers is that we do not have piety. If we make peace among the people  by virtue, Allah will send his blessings and the reappearance of Imam Mahdi(aj)  will be faster. As he  said:"if my Shias were united the reappearance would have happened."

#Wellaye_Tadabor_of_Quran

#Al_Hujurat_Verse_13

. إِنَّ أَكْرَمَكُمْ عِند اللَّهِ أَتْقَاكُمْ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ١٣

.Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted. (13)

 The closest person in sight of  Allah is the most Godwary one إِنَّ أَكْرَمَكُمْ عِند اللَّهِ أَتْقَاكُمْ.

It means if we want to seem noble and honoured in sight of Allah we should have piety and self control. اتقاکم( the most Godwary among you)  means not to take a step prior to Allah and Prophet Mohammad (pbuh)  inorder to let a huge amount of  peace and faith come into our heart.

#Wellaye_Tadabor_of_Quran

#Al_Hujurat_Verse_15

إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ ۚ أُولَئِكَ هُمُ الصَّادِقُونَ ١٥

The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah. It is those who are the truthful. (15)

Who are the believers and the truthful people? They are the ones who truely believe in God and His Prophet. They are the only ones who don't douth in them. so they strive their properties and their lives in the cause of Allahوَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ.
If we do not strive with our properties and our lives  in the way of God, it's because we don't believe in God and his Prophet  throughly, if we understand that the whole world belongs to Him, then we will leave everyone with our souls in sincerity for God.

#Wellaye_Tadabor_of_Quran

#Qaf_Verse_1_2_4_8

 بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
ق ۚ وَالْقُرْآنِ الْمَجِيدِ ١ .فَقَالَ الْكَافِرُونَ هَذَا شَيْءٌ عَجِيبٌ ٢.وَعِندَنَا كِتَابٌ حَفِيظٌ ٤.تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ ٨

Qaf. By the honored Qur'an (1) and the disbelievers say, "This is an amazing thing. (2) . and with Us is a retaining record. (4) . Giving insight and a reminder for every servant who turns [to Allah]. (8)

The infidels say that  Quran is a strange thingهَذَا شَيْءٌ عَجِيبٌ , and  God answers them  that  Qur'an is a book reservedوَعِندَنَا كِتَابٌ حَفِيظٌ.
Verse 8  Surah Qhaf
Anyone who comes to God is  he would have insight in Quran and it's a reminder for himتَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ.
That is,  Quran is  a reminder  and sight only to someone who comes to God with his heart of penitent while they are under the authority of the Imams.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 25 of Quran

#Wellaye_Tadabor_of_Quran

#Ash_Shura_Verse_13

.اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ ١٣

Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him]. (13)

"Allah chooses and guides a person who beseeches Him."

Imamate is the means of guidance and Imam of the time is the means of guidance now.
If we return to Allah with our hearts ,minds and deeds while we are beseeching God مَن يُنِيبُ.
He will not only choose us for Himself, but will lead us to perfection and  close  to Himself.

#Wellaye_Tadabor_of_Quran

#Ash_Shura_Verse_35

وَيَعْلَمَ الَّذِينَ يُجَادِلُونَ فِي آيَاتِنَا مَا لَهُم مِّن مَّحِيصٍ ٣٥

And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape. (35)

Those who dispute  over Allah's verses which are actually the Imams,   with no proofالَّذِينَ يُجَادِلُونَ فِي آيَاتِنَا, know that  they have no way to escape. Infact these people are stuck in a swamp that there is no way out. They disunited people with their undocumented dispute.
Why those people who dispute over Allah's  verse have no way to rescue themselves? Because the goal of these people is to disunite the people.

#Wellaye_Tadabor_of_Quran

#Az_Zukhruf_Verse_12_And_13

  .وَجَعَلَ لَكُم مِّنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ ١٢ لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَـٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ ١٣

 .and has made for you of ships and animals those which you mount. (12) That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say. "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it. (13)

Allah swt has subjected ships and cattle to us, and we could not have [otherwise] subdued them. He created and explained  them as a means of spreading  the favor of our Lord which is our  faith and Imamate and Wellayat blessing ثمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ . Of course at the moment He has subjected social networking to us too in order to test us. This verse mentions if you believe that Allah swt has the creator of the heaven, the earth, ships, cattle, vehicle, etc. so spead propagation of faith  of Islam, remember His blessing or favour which is Imamate and Wellayat.
That is, if we believe in Allah and believe that He is our creator, then we should use the best of the vehicles, such as ships, cars, trains, airplanes and at the present time social networks  to spread Islam throughout the world. 
We need to spread this faith or belief (that Allah swt is  The Creator of the Universe) helping it to come true, and to actually happen; we should spread the reality of Imamate and Wellayat. In fact, Allah swt subjected the facilities (the ships, vehicles, websites, .) to us  so that we  spread propagation of faith and Imamate and Wellayat.

#Wellaye_Tadabor_of_Quran

#Az_Zukhruf_Verse_52_And_58

أَمْ أَنَا خَيْرٌ مِّنْ هَـٰذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ ٥٢ و وقَالُوا أَآلِهَتُنَا خَيْرٌ أَمْ هُوَ ۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًا ۚ بَلْ هُمْ قَوْمٌ خَصِمُونَ ٥٨

Or am I [not] better than this one who is insignificant and hardly makes himself clear? (52).And And they said, "Are your gods better, or is he?" They did not present the comparison except for [mere] argument. But, [in fact], they are a people prone to dispute. (58)

The same way that Satan in creation and disposition of Adam, showed the sign of his ego and boasted” I am from fire and  better than  the human that is from clay”
Paroah  also had selfishness and egoistic boastfulness and said I am better or this Moses  that is a poor man and cannot explain the light”أمْ أَنَا خَيْرٌ مِّنْ هَـٰذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ.
The disbelievers also said Are your gods better, or is he?” أآلِهَتُنَا خَيْرٌ أَمْ هُوَ ۚ.
The aim of disbelievers from comparing their Gods with God was nothing  but  for getting into dispute and quarrel.  Because they were the  people of dispute and bloodshed and animosity and only wanted to invent disunity and dispute and take away harmony and agreement,  actually they  wanted  to put themselves first by this comparison .
And Allah swt wanted to clarify that the  root of all disturbances and troubles in this world are from ego and selfishness.
Practically they are constructing bloodshed and dispute.

#Wellaye_Tadabor_of_Quran

#Az_Zukhruf_Verse_69

الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ ٦٩

[You] who believed in Our verses and were Muslims. (69)

The signs of God are not just  the verses of  Quran.  The Imams, the  infallibles (as) are the signs of God in the world, too بآيَاتِنَا.
These servants are practicing God's servility practically. That is, they  believe in the verses of God in  Quran and believe in the Imamate and the Welayah, too.
In fact, they not only obey the Qur'an and the hadiths and the laws of religion; also, they submit themselves to Imamate and Welayah in every stage of their life.
These people, if their Imams become present,  will follow up him and surrender to Imamate.
And if their imam is in absentia, they will be attached to him in the  every partial of the issues of the life to their Imama. Therefore, God will illuminate the light of their intellect; He will inspire them the right and wrong of their deeds, and they will understand what they should do and  will submit to the orderd of Welayah.

#Wellaye_Tadabor_of_Quran

#Ad_Dukhan_Verse_22_To_24

فَدَعَا رَبَّهُ أَنَّ هَؤُلَاءِ قَوْمٌ مُّجْرِمُونَ ٢٢ فَأَسْرِ بِعِبَادِي لَيْلًا إِنَّكُم مُّتَّبَعُونَ ٢٣ وَاتْرُكِ الْبَحْرَ رَهْوًا ۖ إِنَّهُمْ جُندٌ مُّغْرَقُونَ ٢٤

And [finally] he called to his Lord that these were a criminal people. (22) [Allah said], "Then set out with My servants by night. Indeed, you are to be pursued. (23) And leave the sea in stillness. Indeed, they are an army to be drowned." (24)

The time when the people of Pharaoh  were not taking their hands off from oppression  Moses raised his hands for prayer and said to Allah swt that this nation is criminal أنَّ هَؤُلَاءِ قَوْمٌ مُّجْرِمُونَ.
God forbid one day  our Master Imam Mahdi(aj)'s patience might get over then  he calls to Allah swt and will say O Allah swt the crime of this nation is  very heavy, They have made my occultation longer
The same way Allah made a strategical plan and said to Moses  that  take your followers  with yourself  at night and leave  the unbelievers  so they would follow you  and would be drowned.
 Similarly, if it is essential as well Allah swt will make the reappearance  of Imam Mahdi(aj) certain in one night.
In this condition Our Master Imam Mahdi(aj) and his companions will go towards Bait ul Muqaddas in one night and in that place will pray  and Jesus Christ  as will also reappear and will follow Imam Mahdi(aj) and his reappearance  will be announced, inshaAllah.
And at that time whoever will stand against Imam  Mahdi(aj)  in quarrel and will battle against him and his companions and will block their way they will be perished and killed the same way the disbelievers were drowned.

#Wellaye_Tadabor_of_Quran

#Al_Jathiya_Verse_23

أَفَرَأَيْتَ مَنِ اتَّخَذَ إِلَهَهُ هَوَاهُ وَأَضَلَّهُ اللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِ وَقَلْبِهِ وَجَعَلَ عَلَىٰ بَصَرِهِ غِشَاوَةً فَمَن يَهْدِيهِ مِن بَعْدِ اللَّهِ ۚ أَفَلَا تَذَكَّرُونَ ٢٣

Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah? Then will you not be reminded? (23)

God, who misleads him that depended to whim of the soul. These people instal the  whim of their "soul"  God and practice practically around  itأفَرَأَيْتَ مَنِ اتَّخَذَ إِلَهَهُ هَوَاهُ. In fact, these people are the servants of the whim, and God guards them astray and stamped their ears and eyes and hearts.
So much of we have actually turned our own life and practically servants ourselves, and we obeyed all that my soul has said.
We became the servant of our wrath,  lust and our belly, and we obeyed our thoughts and minds. God also set a seal upon  our  heart, eyes and ears, and this caused a big delay in the reappearance of Imam Mahdi(aj).

God has said that He is God   of sinners.
Let's ask Him  to direct our guidance through our master, so that we can turn around the rest of our life in the direction of the Imam of Time instead of turning  around our whim of the soul.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 24 of Quran

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_49

فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ ۚ بَلْ هِيَ فِتْنَةٌ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٩

And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know. (49)

When human is in pain, he is restless and recalls Allah. and when Allah answers him and gives him blessing, he considers himself to deserve that blessing.
Imamate  and Wellayah are Allah's blessing for us. Allah gives his blessings to anyone through it.
If we ask for Allah's blessing he will give it to us through Imamate  and Wellayah.  if we are  the followers of the Imams, we will understand that Allah has given us his blessings through  them. Those who do not believe   them  in their heart, think that they deserved such a blessing.

When Allah gives us a blessing,he  infact tests usهِيَ فِتْنَةٌ. he wants to see if we are the followers of Wellayah or not. Do we see the Imams beyond this blessing or we just see ourselves.

The reason that Allah says in the Quran that most poeple do not know is that he actually  invites us to promulgate his religion. He asks us to make people aware of Him and Wellayah.

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_63

لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ أُولَئِكَ هُمُ الْخَاسِرُونَ ٦٣

To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah - it is those who are the losers. (63)

The key to skies and earth is for Allahلهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ.
Skies are also the indication to the realm of Malakoot , beyond the physical and material world that we live in, the   internal world.  And earth is  a  signal towards this world, too. In actuality it is said key to conscience and key to this world is in the hands of Allah swt.
Key is the source that makes the closed doors open and the key to the favors of this  world and the Hereafter and the conscience world are the Imams and Imam Mahdi(aj), at this age.
If we want to enter into the insight realm and reap the blessings of this world and the Hereafter we have a need to this key meaning if we want sustenance of this world and the Hereafter then we must have to get connected to the Imam.
If someone is unthankful to the signs of Allah ,  they are the ones who are wasting Allah's signs  and signs. Signs of Allah swt is Imamate and Willayate.
 That means that who doesn’t accept the imamate and Wilayat of the Imams والَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ,  they in the real sense cannot enter the Mercy of Allah swt and cannot gain  prosperity.
 We want from Allah swt that from to enter his Mercy through the Imams by our heart  as well as  our actions enter into the valley of wilayat and imamat and valley of wilayat and imamat.  We should act upon what is  in Quran and hadith, and  be connected to them  in each part of our lives through our heart and deed.
 And the moment or time when our heart  and deed is connected with imamate and Wilayat that is the time when the key is in our hands to prepare everyone for the reappearance of Imam Mahdi(aj), inshaAllah.

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_13

هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُم مِّنَ السَّمَاءِ رِزْقًا ۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ ١٣

It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance]. (13)

God shows us His signs and God's signs are infallibles and at this time is  Imām Mahdi (aj). We should perceive the presence of infallibles after God blessed us with  them [as signs], God will also bestow the blessing of the internal world, too.
The condition for giving us provision for the blessing of Imāmate  and Welāya from the sky and/or the interior world وَيُنَزِّلُ لَكُم مِّنَ السَّمَاءِ رِزْقًا ۚ , is this that our heart's attention should  be to God and we should   ask forgiveness   for our sins.

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_35

الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۖ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا ۚ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ ٣٥

Those who dispute concerning the signs of Allah without an authority having come to them - great is hatred [of them] in the sight of Allah and in the sight of those who have believed. Thus does Allah seal over every heart [belonging to] an arrogant tyrant. (35)

It is  hatred by  God, His Messenger and the infallibles that some people disagree with God's signs  and deny themالَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ .
This means that disagreement with the truth and God's signs  without proofs and evidence is so hatred by God, His Messenger and the infallibles. Thus God seals these people's heart  because they are arrogant and wrongdoer and [they] do not accept any truth.

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_56

إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۙ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ ۚ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ ٥٦

Indeed, those who dispute concerning the signs of Allah without [any] authority having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allah. Indeed, it is He who is the Hearing, the Seeing. (56)

Thos who dipute concerning the signs of Allah without any authorityإِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ, not only are selfish but also they wouldn't reach their aim. We should take refuge to Allah.
The reason of  selfishness  in our heart is that our heart  is not connected to the Imam ; if our heart was connected to him, we would never allow any pride and superiority to enter in it. It is because the contradiction is impossible (the existence of opposing tendencies within a developing phenomenon). That is, it is impossible that we crave  selfishness  as well as having a great love and intense desire for Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_69

أَلَمْ تَرَ إِلَى الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ أَنَّىٰ يُصْرَفُونَ ٦٩

Do you not consider those who dispute concerning the signs of Allah - how are they averted? (69)

"Controversy" means to discuss about the subject without any reason and proof and controvert that subject .

About those who do controversy about God's signs(which is Imamate and Wellaye, too) without any proof and reason الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ, He said: "O Messenger of Allah, did not you see the squel of people who came to battle with the verses of God"
By saying "Don't you see"أَلَمْ تَرَ , we realize that God gives in this world the punishment of those who struggle with the signs  of God. Because the word "Do'nt you See" refers to seeing with the eyes of the head, too. In fact, the punishment of the warrior is given in this world .

#Wellaye_Tadabor_of_Quran

#Fussilat_Verse_34

وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ ٣٤

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is the best; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend. (34)

The good deed and the evil deed are not equal. Repel (evil) with what is best. If we repel evil with what is best, i.e. having the best  heart, speech and deeds  then we can repel the evil with that which is the bestادْفَعْ بِالَّتِي هِيَ أَحْسَنُ,  Then Allah swt will give us reward. And  His  reward is that He would change all enemity anyone had with you to a friendly relation.
For example, in a society or family which is full of corruption, not only we should not consider ourselves superior to others but also we should behave the best  to help remove the corruption.

#Wellaye_Tadabor_of_Quran

#Fussilat_Verse_37

وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ٣٧

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship. (37)

The creation of night, day, and  the sun and month are divine signs, so do not prostrate (bow down) before them Just bow down before  Godواسْجُدُوا لِلَّهِ.
The  prostration doesn't mean just an apparent prostration. It means a deep prosteration with attention of your heart; that is, the human heart should show  its humility only  to The Creator.
In fact, human beings should  oboy Allah with their heart, tongue and deeds.
Unfortunately, many people bow down in front of some of the creatures and admire them, and make belonging  to them, and mention them more than   God in their memories. And this is the same   non-God's prostration that we are forbidden to present before either the big creations such as sun or before the smaller creations such as moon, by our heart, tongue and deedsلا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ.
According to Imam Ali (as)'s saying, if we want our heart to be free  from  prostrating  others than God, we must remember that  God is The Creator, and  that all the world is created by Him. So let's give our hearts only to The Creator.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 23 of Quran

#Wellaye_Tadabor_of_Quran

#Ya_Sin_Verse_52_To_54

قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ ٥٢ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ٥٣ فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٥٤

They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth." (52) It will not be but one blast, and at once they are all brought present before Us. (53) So today no soul will be wronged at all, and you will not be recompensed except for what you used to do. (54)

The time when the Soor will be blown for the day of judgement, the ones who will be on height of negligence and left the world in the state of ignorance will be terrified and will say woe to us who made us awake from our bedrooms and made us up” and made us aware of our hopeless condition and negligence. These ignorant after their deaths also were in the state of negligence.
In this state the sound from sky will be heard and will be blown,those who belief or the believers will be happy because they wish to meet their lord.
It follows in this verse  that by one sound of the sky everyone will be present in front of Allah swt.
The objective is the actions of humans that will be present , actually the sound is for the recall or evoke the actions of the human beings.
It has  been said for anyone no transgression will be done and everyone will get the result according to their actions or deeds. In this world humans have either done injustice to themselves or have done injustice to others, but in the Hereafter, injustice will not be done to anyone because firstly Allah swt will not give permission to do any transgression or injusticeولَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ

#Wellaye_Tadabor_of_Quran

#Ya_Sin_Verse_60_T0_61

أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ٦٠ وَأَنِ اعْبُدُونِي ۚ هَذَا صِرَاطٌ مُّسْتَقِيمٌ ٦١

And that you worship [only] Me? This is a straight path. (61) And he had already led astray from among you much of creation, so did you not use reason? (62)

Allah says that do not worship  Satan as he is your evident and open enemy.
Question:  If Satan is evident then why we cannot see him and do not understand that from which area he enters in  our heart?
Answer: The same way that a black or dark stone check-post in the dark black night cannot be seen, Satan is also black and dark and if our heart  is  also black, this black Satan  in our black heart  cannot be seen. If our heart be conected to Imam Mahdi(aj) it could be  lighten.
And our heart had become black and dark because of grudges, jealousy and ego and pride and etc.
And in the continuation of the verse Allah says You should worship me as this is the straight path,sirat e mustaqeem”
That means that if we are on the Straight Path  which means the path of Imamate and wilayat which in our era is under Imam  Mahdi(aj) ,the same is the worship of Allah swtوأَنِ اعْبُدُونِي ۚ هَذَا صِرَاطٌ مُّسْتَقِيمٌ . .
And this worship of Allah which is under the guardianship of Imam Mahdi(aj)  will give us an insurance against Satan.

#Wellaye_Tadabor_of_Quran

#Ya_Sin_Verse_82_To_83

إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ ٨٢ فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ ٨٣

His command is only when He intends a thing that He says to it, "Be," and it is. (82) So exalted is He in whose hand is the realm of all things, and to Him you will be returned. (83)

God will do something through the kingdom of the world of will and that thing will be realized. Because the kingdom of the universe, the inner being of the universe, is in the hands of God بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ, and it is the will of this world, and hence the "feast of the feast."
Returning to God is all blessed, and we must go to the kingdom of God where God's will alone is. But we unfortunately forgot that we are the Caliph of God and we think that we can not do anything to make things "To be".
While in the desert and in the kingdom of the world, those who have reached the divine levels, if they decide to do something, this thing will surely happen.
And this is exactly the case in the world, provided that we have the power of the world of the unseen of faith and believe in the inner world.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_39_To_41

وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٣٩ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ٤٠ أُولَـٰئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ ٤١

And you will not be recompensed except for what you used to do - (39) But not the chosen servants of Allah. (40) Those will have a provision determined - (41)

In  Hereafter,  everyone is given compensation according to what he has been done, but according to this verse, the discussion of "Mukhlasin, الْمُخْلَصِينَ "; is different  because their intention was only God, so the error of their actions would not be counted there.
Because the value of deeds is to their intentions, that is, if we have purity in our intention and do our work only for God, then if there is an error in the appearance of our work, that error is not even taken into account. And Allah will forsake us a clear ceasefireإِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ.
So let's just look at purifying our intentions instead of just looking for helpers to raise our rewards, and keep God in mind. In this case, even if our life does not allow us to correct the actions of our falsehoods, God himself rectifies our errors and leaves us with definitive access.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_73_To_76

فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ ٧٣ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ٧٤ وَلَقَدْ نَادَانَا نُوحٌ فَلَنِعْمَ الْمُجِيبُونَ ٧٥ وَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ ٧٦

Then look how was the end of those who were warned - (73) But not the chosen servants of Allah. (74) And Noah had certainly called Us, and [We are] the best of responders. (75) And We saved him and his family from the great affliction. (76)

When Noah (peace be upon him) called Allah, Allah saved them from the great  disaster because Noah and his companions were "sincere" and they purified their purpose for GODإِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ, because their sequel is good.

So we should save ourselves by purifying our own intentions for God.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_83_To_84

وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ ٨٣ إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ ٨٤

And indeed, among his kind was Abraham, (83) When he came to his Lord with a sound heart (84)

Abraham, his heart was healthy from all pollution. And with this right heart went towards God and led the people to God with a healthy heartبِقَلْبٍ سَلِيمٍ.

If we want to be  Imam 's  supporters ,  we must keep our heart healthy from any contamination. We need to keep our heart free from pride, jealousy, affection, and so on, so that we can be the rest of our lives in the service of Imam Mahdi(aj), inshaAllah.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_127_To_128

فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ ١٢٧ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ١٢٨

And they denied him, so indeed, they will be brought [for punishment], (127) Except the chosen servants of Allah. (128)

All God 's servants  except  sincere ones , are summoned to be accounted in dessert .
But God 's sincere servants are not summoned at all, and enter Paradise without any account. They do not have any account at all, because everything that they do is just for God 's sake إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ, and they do not seek reputation and property. Consequently, they are not summoned at all. If we want to  be the dear Imam 's supporter  ,and make the situation ready for his reappearance it is neseccary  just to be sincere .

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_158_To_160

وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا ۚ وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ ١٥٨ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ ١٥٩ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ١٦٠

And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment]. (158) Exalted is Allah above what they describe, (159) Except the chosen servants of Allah [who do not share in that sin]. (160)

This verse implies that the chosen servants do not fake or make a show of something, they do not make an event appear to happen just to prove they are right; so if we also want to be a pure and chosen servant, we need to purify ourselves and and never attribute the wrong things to Allah swtإِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ.

#Wellaye_Tadabor_of_Quran

#Sad_Verse_5

أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا ۖ إِنَّ هَذَا لَشَيْءٌ عُجَابٌ ٥

Has he made the gods [only] one God? Indeed, this is a curious thing." (5)

The reason for the disbelievers' enmity was that the Prophet had announced their belief was not valid and had ruined  their bad reputation and credibility. It was strange to them that he made their gods invalid and announced that one God is right.
Considering this event as curious, they wanted to cause a rebellion or uprising and stimulated the people to rebel.
In fact, the disbelievers used the word  curious' in order to stimulate the people to become the enemy of the Prophet ۖ إِنَّ هَذَا لَشَيْءٌ عُجَابٌ.
If the Prophet  was doing his own business regarding Islam ignoring or leaving them to do what they were interested in, they would have never risen in opposition or resistance against him.  Therefore,  the cause of the hostility or enmity of some people with Islam is that it endangers their profits or advantages as well as damaging their reputation among the people.

#Wellaye_Tadabor_of_Quran

#Sad_Verse_24_And_34

. وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ ۩ ٢٤ وَلَقَدْ فَتَنَّا سُلَيْمَانَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ ٣٤

And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]. (24) . And We certainly tried Solomon and placed on his throne a body; then he returned. (34)

After God tried David and Solomon, they repented to God and returned to Him.
God tries us [His servants] to see if we repent and return to Him or if we go far away from Him.
As David and Solomon saw God and returned to Him after the Divine testفتَنَّا , we too should know that we all belong to God and shall return to Him. Thus we should seek God's forgiveness and go back before Him.
God bestowed high status upon David and Solomon after He forgave them.
This means that God's tests are done in order to promote the status of servants. Unfortunately we do not consider the tests of our life as being Divine and we assume them to be the result of other's jealousy or of lack of fortune and luck, therefore we do not return to God.
If we know there is a good in what happens to us and God tests us, we will see God and return to Him and get higher status.

#Wellaye_Tadabor_of_Quran

#Sad_Verse_83_And_84

قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٨٢ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ٨٣

Satan[Iblees] said, "By your might, I will surely mislead them all (82) Except, among them, Your chosen servants." (83)

Satan took an oath by God's Mighty that he will mislead all but God's sincere servantsإِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ.
God's sincere servants are never misled because they are connected to God by their hearts and God Himself protects them.
If we make ourselves sincere for God, He Himself shall protect us and keeps our hearts sincere and do not let Satan to  deceive us.
Satan himself knows this matter and says firmly, "I will mislead all except sincere servants.", because he knows that God protects them and he cannot mislead them.

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_2_And_3

إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ٢ أَلَا لِلَّهِ الدِّينُ الْخَالِصُ ۚ . ٣

Indeed, We have sent down to you the Book, [O Muhammad], in truth. So worship Allah, [being] sincere to Him in religion. (2) Unquestionably, for Allah is the pure religion. . (3)

God has revealed the book and the laws of our religion, and now it is our turn to do our duty to  what have  revealed for us by purifying our heart for Himفَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ.
Religion means the way , method of life and God wants us to use the way that he has designated for us, just use for Himself.
In fact, God has stated the way of the life in  Qur'an and the Hadith, and the details of our life will be introduced by being  aware of the presence of the Imam Mahdi (aj) in order to make ourselves pure.
And the purpose of God was to reach the point that everything is for God, and once we arrive at this point, the " Rajat"(returning back to him by our heart) will be happened, because our hearts will be purified just for God and we will be "Divine", InshaAllah.

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_11_To_14

قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ١١ وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ ١٢ قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ١٣ قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي ١٤

Say, [O Muhammad], "Indeed, I have been commanded to worship Allah, [being] sincere to Him in religion. (11) And I have been commanded to be the first [among you] of the Muslims." (12) Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day." (13) Say, "Allah [alone] do I worship, sincere to Him in my religion, (14)

God tells the Prophet, "Identify yourselves and tell my servants that are you in which mode?  and how your heart is? and for whom it is pure, and say to the people that you are worshipping just God, and not worshipp the authority and the property and declare that you are the first person that submited your heart to God "أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ.
Also, If we want to just worship Allah, we must purify our intention and give up our hearts just  to God, and  fear that  it is possible that we  slip away from this path.
We must always have this fear that the deviation from this path is possible for all people.
And the right path is the purification of God, which is narrower than the hair, and we know that purity is very precise, so we must always take care of it.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 22 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Ahzab_Verse_72

إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا ٧٢

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant. (72)

The trust which God offered to the heavens and the earth and the mountains, and He has mentioned this Trust in the first verses of Chapter of Al-Baghara too, and all creatures declined to bear it, was "The Names of God". Infallible Imāms said, "We are "The Names of God". In fact God's Trust was the blessing of Imāmate  and Welāya الْأَمَانَةَ .
God offered the blessing of Imāmate  and welāya to all creatures of Universe, but since man was apt to do wrong and to be ignorant (because man is free) had to accept this Trust so that he would be saved from wrongdoing to the soul (himself) and find insight and reach the perfection.
Although angels were close to God but they were not free and action and good
 deed which are issues for man, were not issues for angels, thus they declined to bear this Trust and feared because they would have to act based on it.
Previous verses point to God-fearing, that is to say we should practice orders and commands which have been mentioned in the Quran and practical laws [of Islam] and we should also be connected to Imām Mahdi (aj) in every matter of our life and ask him constantly for solution. We should bear this Trust as much as we can. If we do not do what has been enjoined and and if we do what has been forbidden and do not be connected to Imām Mahdi (aj) continuously, we can never enter into the sphere of this Trust.
We should connect to Imām Mahdi (aj) in every single aspect of our works. God has said [that] if we connect to the blessing of Imāmate  and welāya, He will correct our deeds and will forgive our sins because the means of bounty is the infallible Imām.
We have contacted with Imām Mahdi (aj) for our requests so far, let's contact with him af this night to disburden him and seek his reappearance sincerely so that we would be saved from the wrongdoing and the ignorance which have been mentioned in this verse and people are susceptible to them.

#Wellaye_Tadabor_of_Quran

#Saba_Verse_24

قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاوَاتِ وَالْأَرْضِ ۖ قُلِ اللَّهُ ۖ . ٢٤

Say, "Who provides for you from the heavens and the earth?" Say, "Allah. . (24)

In Surah Saba:24, Allah swt introduces Himself, He gives us the address, He helps us understand it is Him that provides the sustenance for the heaven and the earthمن يَرْزُقُكُم . That is, Allah who  provides both the physical and spiritual sustenances. So if we want these sustenances, we need to go to the address given in this verse, i.e. towards Allah swt.
We usually go towards Allah swt for the physical sustenances but for the spiritual sustenance Satan deceives us making us feel we don't deserve to ask Allah for the spiritual sustenances.
Let's make us away from the Satan's deception and with a strong feeling of certainty ask Allah swt the Imam Mahdi(aj)'s reappearance. Because tonight, the night of 23 of Ramadan,  till dawn the angels are providing our physical and spiritual  sustenances.

#Wellaye_Tadabor_of_Quran

#Saba_Verse_36_And_39

قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٣٦. قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ ۚ وَمَا أَنفَقْتُم مِّن شَيْءٍ فَهُوَ يُخْلِفُهُ ۖ وَهُوَ خَيْرُ الرَّازِقِينَ ٣٩

Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know." (36) Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers." (39)

As the holy Quran was revealed all in the Qadr Night and also gradually through 25 years and also each year throughout  the month of Ramadan, we conclude that:
Speaking about 'sustenance' constantly in chapter 22 indicates that the night before 23rd night is very important.
But majority of us do not understand it.  We don't believe that Allah swt has invited us tonight to serve or treat us. We don't understand that He increase the sustenance for anyone He wants and decrease for anyone He wants. Let's accept that tonight it is supposed that we receive spiritual sustenance يبْسُطُ الرِّزْقَ.

In the verse 39, apart from given this sign that sustenance being more or less is through Allah swt and says” if you spend in the path of Allah swt he will give you something in return
Tonight, is Qadr Night, the night of destiny and is said that it  is better and higher than 1000 months. Therefore every action or work that you do tonight will become 1000  times better. So,if we spend in the way of Allah give charity it will be multiplied or folded to 1000 times since He is the best providers  وهُوَ خَيْرُ الرَّازِقِينَ.
Therefore, lets come together and pray very hard and very much for the  reappearance of Imam  Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Fatir_Verse_3

يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ ۚ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ ۚ لَا إِلَهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ ٣

O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded? (3)

Allah emphasizes in this verse  that there is no God except Him. So he says if you humans want anything of My favor come toward me through Imamate  and welayah which means accepting the authority of the  Imamsاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ. It also  means  if we have all  spiritual and earthly  providings its through the welayah of Imams  if not we had no providing at all. And these providings that we have which are devoid of Welayah will be a trouble for us.
Allah emphasizes that he brings providings for us from heaven and earth, it means that Allah  brings providings for us both from the   apparent and the internal   worldيَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ. And it means that Allah gives both spiritual and earthly providings to us through Imamate and Wellayat.

#Wellaye_Tadabor_of_Quran

#Fatir_Verse_9

وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ كَذَٰلِكَ النُّشُورُ ٩

And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection. (9)

God sends the wind to raise the clouds and send it to the dead cities to revive the dead earth فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ . God exactlly  does the same with our dead hearts.
Revival means to revive  the dead hearts. God wants to revive our dead hearts  by  Imamate and Wellayah specifically at Qadr Night  and indeed  Imamate and Wellaya are the mercy rain of God.

At the night of magnanimity, The hordes of angels comes like the wind send the clouds of Mercy, and send the Quran , to revive our dead hearts by the rain of Imamate and Wellaya.

So let's find out what 's going on , realize  Quran that we place on the head at that night is God 's mercy cloud  that the angels have brought it(like a wind) so that our hearts be revived by the Imam of Time(aj).

And when our heart becomes alive by him , we  shouldn't just  ask for God's  few provisions , meaning don't ask just for  property and children .
Because property and children are less , when we pray for the reappearance of Imam Mahdi(aj), he himself prays for us and not only property and children but also all of the provision of the apparant and internal world  will be asked for us by him .

Let's go to Quran to place it on our head in Qadr Night(specifically) with  insight and we should believe that our heart will be revived by the blessing of him  because at the same time he places Quran on his head so if we receive any goodness , it is because of  his blessings.
Let 's pray for his  reappearance   with our heart and ask God to have the flocks of angels in the whole of lifetime , and also Quran should be above our head and also be under the shadow of Imamate .

#Wellaye_Tadabor_of_Quran

#Fatir_Verse_19_To_22

وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ١٩ وَلَا الظُّلُمَاتُ وَلَا النُّورُ ٢٠ وَلَا الظِّلُّ وَلَا الْحَرُورُ ٢١ وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ ۚ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ ۖ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ ٢٢

Not equal are the blind and the seeing, (19) Nor are the darknesses and the light, (20) Nor are the shade and the heat, (21) And not equal are the living and the dead. Indeed, Allah causes to hear whom He wills, but you cannot make hear those in the graves. (22)

In these verses, God says: "Are blind and seeing, dark and light, the heat  and the shadow, the living and the dead are the same?"
And he continues, "God will hear whoever He willsإنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ ۖ ۖ "
From the fact that after these verses, God refers to hearing, we realize that if we listen to our heart if we purify it first by asking forgiveness from God, we will understand the truth and find our way to the inner world, and if we listen to our heart, we will not understand the truth.
In fact, if we see that we are blind, it means that we are in the dark and shadow, and  our heart is  dead, and if we see that we see, it means that we are in the light and in the sun, and our heart  is  alive. And this gives us vision, insight and sunshine to bound and the blessing of the presence of the Imam of the time, and if we are attached to our Imam  by our heart,  tongues and our actions,  we will be alive by Allah's will.
In the following verse, Allah says to His Prophet that: "You can not make hear those in the graves." Since  those who are dead and  also those  are in the dark,  and are moving dead.

#Wellaye_Tadabor_of_Quran

#Ya_Sin_Verse_12

إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ ١٢

Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register. (12)

As God revives the dead persons in the desert, he will also revive the dead hearts.
That is, God gives sollution and says:
"Our dead hearts would be revived , but the problem is in the actions that we have already sent and the acts which follow us ما قَدَّمُوا وَآثَارَهُمْ,  and  that everything is under the control of the infalible Imam and is now under occupancy of Imam of the time,    and he has the devotion dominance for all the actions that we have done and the actions that will follow usكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ. , So we should seek forgiveness and let's go for help from the dear leader and ask him to forgive us because the right of Imam is the right of Alnas ( people ) and we carry this responsibilty . God forgoes His own right ; but the right of Imam is the right of people and we  have to ask dear leader to forgive us and we should be ready for his reappearance.