Wellaye Tadabor of some of Versuses in Chapter 23 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 23 of Quran

#Wellaye_Tadabor_of_Quran

#Ya_Sin_Verse_52_To_54

قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ ٥٢ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ٥٣ فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٥٤

They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth." (52) It will not be but one blast, and at once they are all brought present before Us. (53) So today no soul will be wronged at all, and you will not be recompensed except for what you used to do. (54)

The time when the Soor will be blown for the day of judgement, the ones who will be on height of negligence and left the world in the state of ignorance will be terrified and will say woe to us who made us awake from our bedrooms and made us up” and made us aware of our hopeless condition and negligence. These ignorant after their deaths also were in the state of negligence.
In this state the sound from sky will be heard and will be blown,those who belief or the believers will be happy because they wish to meet their lord.
It follows in this verse  that by one sound of the sky everyone will be present in front of Allah swt.
The objective is the actions of humans that will be present , actually the sound is for the recall or evoke the actions of the human beings.
It has  been said for anyone no transgression will be done and everyone will get the result according to their actions or deeds. In this world humans have either done injustice to themselves or have done injustice to others, but in the Hereafter, injustice will not be done to anyone because firstly Allah swt will not give permission to do any transgression or injusticeولَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ

#Wellaye_Tadabor_of_Quran

#Ya_Sin_Verse_60_T0_61

أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ٦٠ وَأَنِ اعْبُدُونِي ۚ هَذَا صِرَاطٌ مُّسْتَقِيمٌ ٦١

And that you worship [only] Me? This is a straight path. (61) And he had already led astray from among you much of creation, so did you not use reason? (62)

Allah says that do not worship  Satan as he is your evident and open enemy.
Question:  If Satan is evident then why we cannot see him and do not understand that from which area he enters in  our heart?
Answer: The same way that a black or dark stone check-post in the dark black night cannot be seen, Satan is also black and dark and if our heart  is  also black, this black Satan  in our black heart  cannot be seen. If our heart be conected to Imam Mahdi(aj) it could be  lighten.
And our heart had become black and dark because of grudges, jealousy and ego and pride and etc.
And in the continuation of the verse Allah says You should worship me as this is the straight path,sirat e mustaqeem”
That means that if we are on the Straight Path  which means the path of Imamate and wilayat which in our era is under Imam  Mahdi(aj) ,the same is the worship of Allah swtوأَنِ اعْبُدُونِي ۚ هَذَا صِرَاطٌ مُّسْتَقِيمٌ . .
And this worship of Allah which is under the guardianship of Imam Mahdi(aj)  will give us an insurance against Satan.

#Wellaye_Tadabor_of_Quran

#Ya_Sin_Verse_82_To_83

إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ ٨٢ فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ ٨٣

His command is only when He intends a thing that He says to it, "Be," and it is. (82) So exalted is He in whose hand is the realm of all things, and to Him you will be returned. (83)

God will do something through the kingdom of the world of will and that thing will be realized. Because the kingdom of the universe, the inner being of the universe, is in the hands of God بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ, and it is the will of this world, and hence the "feast of the feast."
Returning to God is all blessed, and we must go to the kingdom of God where God's will alone is. But we unfortunately forgot that we are the Caliph of God and we think that we can not do anything to make things "To be".
While in the desert and in the kingdom of the world, those who have reached the divine levels, if they decide to do something, this thing will surely happen.
And this is exactly the case in the world, provided that we have the power of the world of the unseen of faith and believe in the inner world.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_39_To_41

وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٣٩ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ٤٠ أُولَـٰئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ ٤١

And you will not be recompensed except for what you used to do - (39) But not the chosen servants of Allah. (40) Those will have a provision determined - (41)

In  Hereafter,  everyone is given compensation according to what he has been done, but according to this verse, the discussion of "Mukhlasin, الْمُخْلَصِينَ "; is different  because their intention was only God, so the error of their actions would not be counted there.
Because the value of deeds is to their intentions, that is, if we have purity in our intention and do our work only for God, then if there is an error in the appearance of our work, that error is not even taken into account. And Allah will forsake us a clear ceasefireإِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ.
So let's just look at purifying our intentions instead of just looking for helpers to raise our rewards, and keep God in mind. In this case, even if our life does not allow us to correct the actions of our falsehoods, God himself rectifies our errors and leaves us with definitive access.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_73_To_76

فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ ٧٣ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ٧٤ وَلَقَدْ نَادَانَا نُوحٌ فَلَنِعْمَ الْمُجِيبُونَ ٧٥ وَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ ٧٦

Then look how was the end of those who were warned - (73) But not the chosen servants of Allah. (74) And Noah had certainly called Us, and [We are] the best of responders. (75) And We saved him and his family from the great affliction. (76)

When Noah (peace be upon him) called Allah, Allah saved them from the great  disaster because Noah and his companions were "sincere" and they purified their purpose for GODإِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ, because their sequel is good.

So we should save ourselves by purifying our own intentions for God.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_83_To_84

وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ ٨٣ إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ ٨٤

And indeed, among his kind was Abraham, (83) When he came to his Lord with a sound heart (84)

Abraham, his heart was healthy from all pollution. And with this right heart went towards God and led the people to God with a healthy heartبِقَلْبٍ سَلِيمٍ.

If we want to be  Imam 's  supporters ,  we must keep our heart healthy from any contamination. We need to keep our heart free from pride, jealousy, affection, and so on, so that we can be the rest of our lives in the service of Imam Mahdi(aj), inshaAllah.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_127_To_128

فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ ١٢٧ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ١٢٨

And they denied him, so indeed, they will be brought [for punishment], (127) Except the chosen servants of Allah. (128)

All God 's servants  except  sincere ones , are summoned to be accounted in dessert .
But God 's sincere servants are not summoned at all, and enter Paradise without any account. They do not have any account at all, because everything that they do is just for God 's sake إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ, and they do not seek reputation and property. Consequently, they are not summoned at all. If we want to  be the dear Imam 's supporter  ,and make the situation ready for his reappearance it is neseccary  just to be sincere .

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_158_To_160

وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا ۚ وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ ١٥٨ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ ١٥٩ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ١٦٠

And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment]. (158) Exalted is Allah above what they describe, (159) Except the chosen servants of Allah [who do not share in that sin]. (160)

This verse implies that the chosen servants do not fake or make a show of something, they do not make an event appear to happen just to prove they are right; so if we also want to be a pure and chosen servant, we need to purify ourselves and and never attribute the wrong things to Allah swtإِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ.

#Wellaye_Tadabor_of_Quran

#Sad_Verse_5

أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا ۖ إِنَّ هَذَا لَشَيْءٌ عُجَابٌ ٥

Has he made the gods [only] one God? Indeed, this is a curious thing." (5)

The reason for the disbelievers' enmity was that the Prophet had announced their belief was not valid and had ruined  their bad reputation and credibility. It was strange to them that he made their gods invalid and announced that one God is right.
Considering this event as curious, they wanted to cause a rebellion or uprising and stimulated the people to rebel.
In fact, the disbelievers used the word  curious' in order to stimulate the people to become the enemy of the Prophet ۖ إِنَّ هَذَا لَشَيْءٌ عُجَابٌ.
If the Prophet  was doing his own business regarding Islam ignoring or leaving them to do what they were interested in, they would have never risen in opposition or resistance against him.  Therefore,  the cause of the hostility or enmity of some people with Islam is that it endangers their profits or advantages as well as damaging their reputation among the people.

#Wellaye_Tadabor_of_Quran

#Sad_Verse_24_And_34

. وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ ۩ ٢٤ وَلَقَدْ فَتَنَّا سُلَيْمَانَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ ٣٤

And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]. (24) . And We certainly tried Solomon and placed on his throne a body; then he returned. (34)

After God tried David and Solomon, they repented to God and returned to Him.
God tries us [His servants] to see if we repent and return to Him or if we go far away from Him.
As David and Solomon saw God and returned to Him after the Divine testفتَنَّا , we too should know that we all belong to God and shall return to Him. Thus we should seek God's forgiveness and go back before Him.
God bestowed high status upon David and Solomon after He forgave them.
This means that God's tests are done in order to promote the status of servants. Unfortunately we do not consider the tests of our life as being Divine and we assume them to be the result of other's jealousy or of lack of fortune and luck, therefore we do not return to God.
If we know there is a good in what happens to us and God tests us, we will see God and return to Him and get higher status.

#Wellaye_Tadabor_of_Quran

#Sad_Verse_83_And_84

قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٨٢ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ٨٣

Satan[Iblees] said, "By your might, I will surely mislead them all (82) Except, among them, Your chosen servants." (83)

Satan took an oath by God's Mighty that he will mislead all but God's sincere servantsإِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ.
God's sincere servants are never misled because they are connected to God by their hearts and God Himself protects them.
If we make ourselves sincere for God, He Himself shall protect us and keeps our hearts sincere and do not let Satan to  deceive us.
Satan himself knows this matter and says firmly, "I will mislead all except sincere servants.", because he knows that God protects them and he cannot mislead them.

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_2_And_3

إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ٢ أَلَا لِلَّهِ الدِّينُ الْخَالِصُ ۚ . ٣

Indeed, We have sent down to you the Book, [O Muhammad], in truth. So worship Allah, [being] sincere to Him in religion. (2) Unquestionably, for Allah is the pure religion. . (3)

God has revealed the book and the laws of our religion, and now it is our turn to do our duty to  what have  revealed for us by purifying our heart for Himفَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ.
Religion means the way , method of life and God wants us to use the way that he has designated for us, just use for Himself.
In fact, God has stated the way of the life in  Qur'an and the Hadith, and the details of our life will be introduced by being  aware of the presence of the Imam Mahdi (aj) in order to make ourselves pure.
And the purpose of God was to reach the point that everything is for God, and once we arrive at this point, the " Rajat"(returning back to him by our heart) will be happened, because our hearts will be purified just for God and we will be "Divine", InshaAllah.

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_11_To_14

قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ١١ وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ ١٢ قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ١٣ قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي ١٤

Say, [O Muhammad], "Indeed, I have been commanded to worship Allah, [being] sincere to Him in religion. (11) And I have been commanded to be the first [among you] of the Muslims." (12) Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day." (13) Say, "Allah [alone] do I worship, sincere to Him in my religion, (14)

God tells the Prophet, "Identify yourselves and tell my servants that are you in which mode?  and how your heart is? and for whom it is pure, and say to the people that you are worshipping just God, and not worshipp the authority and the property and declare that you are the first person that submited your heart to God "أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ.
Also, If we want to just worship Allah, we must purify our intention and give up our hearts just  to God, and  fear that  it is possible that we  slip away from this path.
We must always have this fear that the deviation from this path is possible for all people.
And the right path is the purification of God, which is narrower than the hair, and we know that purity is very precise, so we must always take care of it.