Wellaye Tadabor of some of Versuses in Chapter 24 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 24 of Quran

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_49

فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ ۚ بَلْ هِيَ فِتْنَةٌ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٩

And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know. (49)

When human is in pain, he is restless and recalls Allah. and when Allah answers him and gives him blessing, he considers himself to deserve that blessing.
Imamate  and Wellayah are Allah's blessing for us. Allah gives his blessings to anyone through it.
If we ask for Allah's blessing he will give it to us through Imamate  and Wellayah.  if we are  the followers of the Imams, we will understand that Allah has given us his blessings through  them. Those who do not believe   them  in their heart, think that they deserved such a blessing.

When Allah gives us a blessing,he  infact tests usهِيَ فِتْنَةٌ. he wants to see if we are the followers of Wellayah or not. Do we see the Imams beyond this blessing or we just see ourselves.

The reason that Allah says in the Quran that most poeple do not know is that he actually  invites us to promulgate his religion. He asks us to make people aware of Him and Wellayah.

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_63

لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ أُولَئِكَ هُمُ الْخَاسِرُونَ ٦٣

To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah - it is those who are the losers. (63)

The key to skies and earth is for Allahلهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ.
Skies are also the indication to the realm of Malakoot , beyond the physical and material world that we live in, the   internal world.  And earth is  a  signal towards this world, too. In actuality it is said key to conscience and key to this world is in the hands of Allah swt.
Key is the source that makes the closed doors open and the key to the favors of this  world and the Hereafter and the conscience world are the Imams and Imam Mahdi(aj), at this age.
If we want to enter into the insight realm and reap the blessings of this world and the Hereafter we have a need to this key meaning if we want sustenance of this world and the Hereafter then we must have to get connected to the Imam.
If someone is unthankful to the signs of Allah ,  they are the ones who are wasting Allah's signs  and signs. Signs of Allah swt is Imamate and Willayate.
 That means that who doesn’t accept the imamate and Wilayat of the Imams والَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ,  they in the real sense cannot enter the Mercy of Allah swt and cannot gain  prosperity.
 We want from Allah swt that from to enter his Mercy through the Imams by our heart  as well as  our actions enter into the valley of wilayat and imamat and valley of wilayat and imamat.  We should act upon what is  in Quran and hadith, and  be connected to them  in each part of our lives through our heart and deed.
 And the moment or time when our heart  and deed is connected with imamate and Wilayat that is the time when the key is in our hands to prepare everyone for the reappearance of Imam Mahdi(aj), inshaAllah.

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_13

هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُم مِّنَ السَّمَاءِ رِزْقًا ۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ ١٣

It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance]. (13)

God shows us His signs and God's signs are infallibles and at this time is  Imām Mahdi (aj). We should perceive the presence of infallibles after God blessed us with  them [as signs], God will also bestow the blessing of the internal world, too.
The condition for giving us provision for the blessing of Imāmate  and Welāya from the sky and/or the interior world وَيُنَزِّلُ لَكُم مِّنَ السَّمَاءِ رِزْقًا ۚ , is this that our heart's attention should  be to God and we should   ask forgiveness   for our sins.

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_35

الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۖ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا ۚ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ ٣٥

Those who dispute concerning the signs of Allah without an authority having come to them - great is hatred [of them] in the sight of Allah and in the sight of those who have believed. Thus does Allah seal over every heart [belonging to] an arrogant tyrant. (35)

It is  hatred by  God, His Messenger and the infallibles that some people disagree with God's signs  and deny themالَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ .
This means that disagreement with the truth and God's signs  without proofs and evidence is so hatred by God, His Messenger and the infallibles. Thus God seals these people's heart  because they are arrogant and wrongdoer and [they] do not accept any truth.

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_56

إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۙ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ ۚ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ ٥٦

Indeed, those who dispute concerning the signs of Allah without [any] authority having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allah. Indeed, it is He who is the Hearing, the Seeing. (56)

Thos who dipute concerning the signs of Allah without any authorityإِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ, not only are selfish but also they wouldn't reach their aim. We should take refuge to Allah.
The reason of  selfishness  in our heart is that our heart  is not connected to the Imam ; if our heart was connected to him, we would never allow any pride and superiority to enter in it. It is because the contradiction is impossible (the existence of opposing tendencies within a developing phenomenon). That is, it is impossible that we crave  selfishness  as well as having a great love and intense desire for Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_69

أَلَمْ تَرَ إِلَى الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ أَنَّىٰ يُصْرَفُونَ ٦٩

Do you not consider those who dispute concerning the signs of Allah - how are they averted? (69)

"Controversy" means to discuss about the subject without any reason and proof and controvert that subject .

About those who do controversy about God's signs(which is Imamate and Wellaye, too) without any proof and reason الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ, He said: "O Messenger of Allah, did not you see the squel of people who came to battle with the verses of God"
By saying "Don't you see"أَلَمْ تَرَ , we realize that God gives in this world the punishment of those who struggle with the signs  of God. Because the word "Do'nt you See" refers to seeing with the eyes of the head, too. In fact, the punishment of the warrior is given in this world .

#Wellaye_Tadabor_of_Quran

#Fussilat_Verse_34

وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ ٣٤

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is the best; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend. (34)

The good deed and the evil deed are not equal. Repel (evil) with what is best. If we repel evil with what is best, i.e. having the best  heart, speech and deeds  then we can repel the evil with that which is the bestادْفَعْ بِالَّتِي هِيَ أَحْسَنُ,  Then Allah swt will give us reward. And  His  reward is that He would change all enemity anyone had with you to a friendly relation.
For example, in a society or family which is full of corruption, not only we should not consider ourselves superior to others but also we should behave the best  to help remove the corruption.

#Wellaye_Tadabor_of_Quran

#Fussilat_Verse_37

وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ٣٧

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship. (37)

The creation of night, day, and  the sun and month are divine signs, so do not prostrate (bow down) before them Just bow down before  Godواسْجُدُوا لِلَّهِ.
The  prostration doesn't mean just an apparent prostration. It means a deep prosteration with attention of your heart; that is, the human heart should show  its humility only  to The Creator.
In fact, human beings should  oboy Allah with their heart, tongue and deeds.
Unfortunately, many people bow down in front of some of the creatures and admire them, and make belonging  to them, and mention them more than   God in their memories. And this is the same   non-God's prostration that we are forbidden to present before either the big creations such as sun or before the smaller creations such as moon, by our heart, tongue and deedsلا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ.
According to Imam Ali (as)'s saying, if we want our heart to be free  from  prostrating  others than God, we must remember that  God is The Creator, and  that all the world is created by Him. So let's give our hearts only to The Creator.